Good Love, Bad Love, Divisive Love?

ASt. Jack and the Bullies in the Pulpit

by Gary DeMar

The agenda-driven Washington Post thought it was necessary to devote the front page of its Style section to (former Senator) Rev. John Danforth. The story headline read “St. Jack’ and the Bullies in the Pulpit” and included this opening line: “Jack Danforth wishes the Republican right would step down from its pulpit.”1S

[But] why would the very liberal Washington Post spill so much printer’s-ink on a Republican Episcopal priest? As I’ve mentioned in the past, the political left uses religion when it suits them. Jimmy Carter, the first “born again president,” is adored by the left because as president he refused to mix his religious views with politics. He was personally opposed to abortion, but he would not support a constitutional amendment banning the procedure or allow individual states to determine their own laws. Since Danforth is taking on the “religious right,” he has become one of the left’s Christian heroes.

BDanforth’s first broadside against Christian conservatives came by way of an article he had published in June 2005 with the title “Onward, Moderate Christian Soldiers.”2 More about this article below. In a speech he had given to students at the Bill Clinton School of Public Service in Little Rock in October 2005, he decried the influence of evangelical Christians in the Republican Party. He said the following: “[T]he Republican Party fairly recently has been taken over by the Christian conservatives, by the Christian right. . . . I don’t think that this is a permanent condition, but I think this has happened, and that it’s divisive for the country.”3 I wonder how a statement like this would have been received if Mr. Danforth had said that a majority of liberal Jews and more than 90 percent of African Americans had taken over the Democrat party, and that it’s divisive for the country?A

He went on to say, “Nothing is more dangerous than religion in politics and government when it becomes divisive. . . . I’ll give you examples: Iraq. Northern Ireland. Palestine.” These conflicts are more about power than religion. Mr. Danforth’s concerns can be turned around to read, “Nothing is more dangerous than no religion in politics and government. Here are some examples: The evolutionary philosophy of Nazism that led to the direct deaths of millions and started a world war; atheistic Communism where 25 million were killed in Russia during the Bolshevik and Stalinist eras, 75 million in China under the eyes of Mao Tse-Tung, two million in Cambodia, millions more in Africa, Eastern Europe, and Latin America; and the death of tens of millions of pre-born babies by those who don’t want religion and politics to mix.

Mr. Danforth argued in his “Onward, Modern Christian Soldiers” article that since not all Christians agree on issues like stem cell research and homosexuality that there can’t be any dogmatism. He writes that “Moderate Christians are less certain about when and how our beliefs can be translated into statutory form, not because of a lack of faith in God but because of a healthy acknowledgment of the limitations of human beings.” No doubt there are some moral issues that are more complex than others. But there are only a few issues that Christian activists are truly concerned about and get politically involved in because there is certainty.black infant

Abortion is one example. I’m not sure where the ambiguity is on this issue. Is the preborn baby a human being or not? To avoid the question, pro-abortionists repeatedly talk about “choice.” Choice to do what? The choice to “kill” a preborn baby. Does Mr. Danforth believe that a preborn baby is a human being? If not, then let him say so. If a preborn is a baby, then how can he be “moderate” on the issue and claim the issue is ambiguous?

Mr. Danforth writes that conservative Christians “have developed a political agenda that they believe advances God’s kingdom, one that includes efforts to ‘put God back’ into the public square and to pass a constitutional amendment intended to protect marriage from the perceived threat of homosexuality.” He perceives homosexuality as only a “perceived threat.” Is he saying that homosexuality is normal and natural sexual behavior? Like abortion, I want to know where the ambiguity is on this subject?

Mr. Danforth says that moderates like him “attend church, read the Bible and pray.” This must mean that he has some knowledge of the Bible and believes it has something to say on this issue. I would like a lesson from Episcopal priest Danforth on where the moderate position on homosexuality is found in the Bible? Is it in Romans 1 where homosexuality is described as “unnatural” and “indecent” (1:27)? I’m not seeing the ambiguity. Arguments in favor of this type of behavior follow from the fact that “the truth of God” is exchanged “for a lie” (1:25). Where is the moderate position?

Mr. Danforth believes that the reference point for behavior is love: “But for us [moderates], the only absolute standard of behavior is the commandment to love our neighbors as ourselves.”

There are others who claim the love ethic as the standard for behavior:

“Homosexuality is simply love between two people. Who are you to decide that love is immoral just because it’s not between a man and a woman? And why is non-traditional love so threatening to you?”

This e-mailer claims that love justifies homosexual relationships. I asked him whether love justifies sex with a daughter or a son. Why didn’t the person who had sexual relations with “his father’s wife” appeal to the love ethic when Paul condemned him (1 Cor. 5:1; see Lev. 18:8)?

Love has to be defined to have any meaning. In Romans 13:8 Paul writes, “Owe nothing to anyone except to love one another; for he who loves his neighbor has fulfilled the law.” And how does Paul define love? He quotes the law (13:9). Paul writes in [1 Timothy 1:7–11] that “the law is good, if one uses it lawfully.” The law is necessary because there are “lawless and rebellious” people in the world who are described as “ungodly and sinners,” “unholy and profane.” He includes in this designation “homosexuals,” or as some translations have it, “perverts.” In the Bible, love and law are not mutually exclusive. Jesus said, “If you love Me, you will keep My commandments” (John 14:15). John writes, “For this is the love of God, that we keep His commandments; and His commandments are not burdensome” (1 John 5:3).

Laws prohibiting homosexuality [in the Bible] are commandments, and they also have a civil side. Love does not trump these commandments no matter how well intended by moderates like Mr. Danforth; (the commandments, in fact, reveal how God defines love). Earlier in the same epistle, John tells us, “The one who says, ‘I have come to know Him,’ and does not keep His commandments, is a liar, and the truth is not in him” (1 John 2:4). There does not seem to be much wiggle room here. If the Bible says something specific about homosexual behavior, and a Christian does not act on what the Bible clearly states, then he is a liar and the truth is not in him.

Mr. Danforth wants to reach out in compassion to homosexuals but without God’s law. He claims that putting laws on the books denying homosexuals the right to engage in unnatural and unlawful behavior “would humiliate homosexuals.” There are laws on the books against prostitution, pedophilia, incest, bigamy, and drunk driving. I’m sure people who get caught in any of these crimes are humiliated.

*****

Article from www.americanvision.org

 

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This entry was posted in All-Encompassing Gospel, Church and State, Law of Christ, Theology/Philosophy, Unity, Worldview/Culture, X-Americana, Z-Uncategorized and tagged , , , , , , , . Bookmark the permalink.

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